Conventional philanthropists are taking note of hip-hop’s
growing power and the opportunities its stars are taking to sway fans around the
world. "Most traditional foundations don’t have a following and access to
communication channels to influence the thinking of an entire generation of
young people," says Emmett D. Carson, president of the Minneapolis Foundation,
one of the oldest and largest foundations in the United States. "That influence
[can] create opportunities for positive social change, the likes of which we’ve
never seen in this country."Black charities’ already small share of grants from traditional
foundations is shrinking. Allocations dropped to 1.6 percent in 2003. | Indeed, hip-hop culture, which traces its genesis to the Bronx
in the early 1970s, is a growing force. Hip-hop and rap records accounted for
more than 12 percent of the $12.1 billion recording industry sales in 2004. The
artists and their music also define fashion trends and advertising and marketing
strategies for everything from video games to financial services. While hip-hop,
like any popular trend, remains subject to the capricious winds of the
music-buying public, its stars possess the potential to make a lasting and
profound impact on American philanthropy. Because of the combination of their
upbringing in underserved communities and their social consciousness, along with
their worldwide notoriety, hip-hop philanthropists have both strong motivation
and a powerful platform for doing good.Simmons, like many committed philanthropists, aspires to change
the root causes of poverty and inequality rather than simply trying to alleviate
some of the suffering that is the outgrowth of the problems. "[Our goal is to have an] impact on policy . . . whether or not you call it
philanthropy," Simmons says. "In other words, when we get people to be better citizens by voting, or
money in the education budget by rallying as we did a few years ago and getting
[New York Mayor Michael] Bloomberg to put money back in the education budget,
that’s the same thing to me. I’ve got a blurred line between the social and
philanthropic stuff." Nelly established Jes Us 4 Jackie in 2003 in honor of his
sister, Jackie Donahue, who died of leukemia. The nonprofit is designed to
help redress the lack of black donors on the bone marrow registry. The group had
signed up 2,700 donors by November 2005, and had found successful matches for
seven patients. "A lot of people ask me, like, what’s my biggest achievement,
what do I feel, like, defines Nelly, and I’m, like, it has nothing to do with
music," he says. "You know you can be the richest man on the planet, but how
many lives have you saved? We saved seven. So top that one. You know what I’m
sayin’?" | Controversial Collaborations If these philanthropists hope to achieve these goals, they will
have to find ways to mollify donors, corporations and other philanthropies that
are reluctant to align themselves with an industry that often celebrates
violence and misogyny. Most hip-hop charities forge their own path, but those
that seek to expand are considering partnerships with larger charities or
businesses; some are already making such connections. Haddigan of the Rush
Philanthropic Arts Foundation hopes to follow an established charity model by
creating a hip-hop community trust, banking on Rush’s decade of experience
connecting with grassroots organizations. Meanwhile, Target is in talks with
Rush to donate up to $1 million, according to a person familiar with the
discussions.
These collaborations are not always comfortable. In September,
Kanye West diverged from his script during a live Red Cross telethon for
Hurricane Katrina victims, tearing into media portrayals of black people and the
delays in administering aid. "Those are my people," West said. "George Bush
doesn’t care about black people." Enough of his fans agreed with West that a
remake of his song "Gold Digger" (renamed "George Bush Don’t Like Black People")
became a cult hit. Even as some hip-hop stars have been willing to spark
controversy in support of a cause, the public personas of others have, at times,
repelled even those they seek to help. A backlash against Nelly’s video for his
song "Tip Drill"–in which he swipes his credit card through a woman’s
backside–wrecked his outreach to Atlanta’s Spelman College last year. Students
at the all-female black college protested his appearance to promote bone marrow
donations, and the event was canceled. Last fall, 50 Cent’s G-Unity Foundation
made a $100,000 donation to Teach for America–even as billboards for his film,
Get Rich or Die Tryin’, were removed from the vicinity of Los Angeles schools after protests
about the image: 50 Cent’s bullet-scarred, tattooed back, with arms
outstretched, holding a gun in one hand and microphone in the other.
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