Many philanthropists were already familiar with microcredit when the Norwegian
Nobel Committee announced last October that Muhammed Yunus and his lending
institution, Grameen Bank, had won the Nobel Peace Prize. But rather suddenly,
Yunus has lent a decidedly chic label to the concept of loaning funds to the
very poor to help them start businesses and climb out of poverty. Yunus, 66, is
a former economics professor who devised the idea of providing microloans in
1976, in the wake of a famine in Bangladesh. He spoke with Worth features editor
Jan Alexander about entrepreneurship among the world’s underprivileged. At the Nobel Prize ceremony, you said poverty and injustice are threats to
peace. Is anyone surprised at the connection between microfinance and peace? People
have been asking me for 15 years, “When are you going to win the Nobel Peace
Prize?” on the premise that if you reduce poverty, you enhance peace. The
position I take is that what threatens peace is some sense of injustice in
people’s minds. Then they will resort to violence because they cannot address
injustice by conventional means of democracy or negotiation. One form of
violence is terrorism. “I’m poor for no reason, they have robbed me of
everything, it is their fault.” Or, “Our next-door neighbor is a rich country,
we are a poor country, they come and exploit us, so we resort to violence.”
There is also political injustice. “My voice is not heard, my land has been
conquered.” There is ethnic injustice, religious injustice. These are reasons
that peace is disturbed. Poverty is one of those deprivations, so anyone who can
reduce poverty could be enhancing peace. We’re setting a goal that 100 million
of the poorest families get out of poverty by 2015.
But there is something
else we have been seeing among the women who borrow money from Grameen Bank to
start small businesses. They meet in groups to help each other with their
businesses and to elect a chairperson and a secretary. When a woman is elected,
she experiences power, often for the first time. She doesn’t like to give up
that power. She knows now that she has to make decisions. These women have
started contesting local governments. There are more than 3,000 Grameen women in
local offices. This might be a woman who didn’t have the confidence to look you
in the eye or talk to you before. Now she’s a public figure.
You have also
said that access to credit should be a right.
The rights to food, shelter, education and healthcare are things that all
humankind has come to accept as basic rights. But who is going to provide those
rights? The state? The easier way to do it is to create an environment that
makes it possible for individuals to establish their own human rights. But
someone has to provide the facility for them to create income for themselves. In
developing countries, no one has been there to provide capital except
moneylenders. So we have established a financial system where everyone is
entitled to go and borrow. There are, however, microcredit institutions that charge interest rates as
high as 30 percent, on a par with moneylenders. You can add 10 percent above the cost of funding, and that should cover all
of your risk. Sometimes you have to add another 5 percent, but above 15 percent
you are basically imitating the moneylenders. Some people say those are high
interest rates, meaning that the interest rate should be nominal. I disagree
with that. You have to cover your costs, because otherwise you have a charitable
business that cannot sustain itself. Securitization of microfinance loans is one possible way to make more capital
available. Securitization within the country of operation, in the local currency, is a
good option. I think we should gradually develop this facility with some kind of
guarantee mechanism from willing partners abroad who can help securitize
domestically with international support.
But, at the same time, this is a
case where you need money from outside your organization. Our preferred strategy
is to raise money from within a system instead of borrowing from someone else.
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